目錄
正文
第一篇：大學關於誠信的英語演講稿
since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.
because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.
human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.
第二篇：大學英語誠信演講稿
good evening, everybody! it’s my honor to speak here, and i am very glad to share my topic with you. then today i’d like to talk something about sty means speaking the truth and being fair and upright in act. there are just a few of words, however,doing it completely is one of the most difficult things. by contrary, those who lies and cheats is dishonest,those who gain fortunes not by hard labour but by other means is dishonest.
now,firstly, i will share one short story that is well known in china. it named <zengsheng kill a pig > order to persuade her son not to follow her to the fair, the boy’s mother promised her son to kill a pig for him. in fact, she didn’t plan to kill the pig finally died. who killed it? zensheng said,”children know nothing to begin with, but they copy their parents and learn from them, when you cheat the boy, you are teach him to lie” this story tell us, we must have faith. if we always lie to others, we will lose the trust of others.
in the long river of history, there are many such similar stories about honesty. all those stories tell us that people are praising the quality of was true that most of people value honesty highly. therefore,honesty is the traditional virtue of the chinese nation, we should inherit it and not let it break in our generation.
however, now the situation is not optimistic. in the tide of commodity economy today,it seems that more and more people believe in money at
the sacrifice of honesty. this is a reason why phenomena of dishonesty upward trend. in people basic necessities of life, it is flooded with fake and shoddy milk, drainage oil; in the political field, many officials have no honesty carring some false bureaucratic activities or movements; in the social life field, many people believe that good faith is a kind of stupid behavior. they don’t understand that honesty is the biggest fortune humans own, and that it is the pre requisite for doing everything we really want to live in a world full of lies? i think the answer is no. paradoxically, we all want to have a good faith society. at the same time, the good faith is also the requirement of economy society. we want to have a good faith society, first of all we should be honest.
as a contemporary college students, we are the symbol of civilzation in our country, we should set an example. just try to put honesty into action in our normal life, we can start small. like clean up our rooms after making a promise, turn in a wallet full of money that we found, keep a friend’s secret and so on. i believe, the good faith society will come back if we contrive for it!
that’s all. thank you for listening, ladies and gentlemen.
第三篇：誠信英語演講稿
it is true that most of us value honesty highly. however, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. i think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. the reasons can be listed as tly, only honest people can be truly respected by the others and can make more friends over a long period of time.
secondly, honesty, which is the traditional virtue of the chinese people, can make our life easier and more harmonious. thirdly, honesty can make our society more stable. a case in point is that singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.
responsbility can be understood in many ways. for the parents , they have had the responsibility for caring for and fostering their children since the birth of their teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.
for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties. each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.
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since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belie
f is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.
because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.
human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.
第四篇：青春與誠信英語演講稿
敬愛的老師，親愛的同學們。大家好！今天我們演講的題目是《讓青春與誠信通行》在青春的道路上，誠信是每一個人必不可少的東西。誠信是一種堅不可摧的信念，是一種品德，更是人類一聲的追求。
一個人有了誠信，就有了真正的生活的動力的核心，人並不能做到百分之百的誠信，但人只要遵守自己的諾言對待他人。就已經是一種高尚的品德了，對於我們來説，正值青春年華，更要秉承這種品質。我們所擁有的誠信，要做到最好、做到更好的來用誠信對待他人。誠信衝一點一滴的小事積累而成的。那我們便要從此刻做起，讓自己成為身懷高尚品質的人，正如孔子所説“吾日三省吾身，為人謀而不忠乎？與朋友交而不信乎？傳不習乎？”我們應該時刻注意自己的言行舉止，對待他人是否做到位，對待長者是否尊重，對待朋友是否真誠。
青春，正是此時。我們在人生的跑到上，追尋着自己的目標，各方面正在無限擴展，老師給予我們的是永不熄滅的啟明燈。我們的品德也在漸漸升高，越變越清楚明瞭。我們要聽從老師的教誨，讓青春與誠信通行。用這種信念去對人對事，正是我們現在所要領悟，所要學習的。
中國英雄雷鋒，犧牲了青春挽回了誠信與美好的品德。在誠信與品德之間，在每個中國人的心中，卻都得到了永生，這是我們應該學習的榜樣。我們要學習這種精神，這種品質，永遠徘徊在人與人之間，環環緊扣心絃。
誠信是固然重要的，正值青春的我們，更要把“誠信”兩字牢牢記在心裏。
我們的演講完畢，謝謝大家！
beloved teacher, dear students. hello, everyone. today our topic islet the youth and integrity passin the path of youth, integrity is one essential thing. good faith is a kind of be secure against assault conviction, is a virtue, is a pursuit of human.
a person with good faith, will have real life the power core, people can not do one hundred percent of the faith, but as long as keep his promise to treat others. it is a kind of noble character, for us, in the prime of life, to uphold the quality. we have integrity, to do your best, do better to treat others with sincerity. integrity at every little bit matter accumulation. that we shall be right from the start, to allow themselves to be equipped with high quality people, as confucius said i reflect on oneself three times a day, as people sought and disloyal? ac instead of letters or with a friend? pass study?we should always pay attention to your behavior, to treat others is done in place, with elders respect, treat a friend is sincere.
youth, this is the time. in life we went, to pursue my goals, each respect is unlimited expansion, the teacher give us is never put out the light. our character is also gradually increased, become more and more clear. we should follow the teacher 's teachings, let the youth and the integrity of traffic. with this faith to for one thing, it is that we are now to understand, to learn.
chinese hero lei feng, at the expense of youth to restore the integrity and virtue. in between honesty and morality, in every chinese heart, but get eternal life, this is the example we should learn. we study this kind of spirit, this kind of quality, always hovering between person and person, interlocking heart.
integrity is admittedly important, in our youth, but also to the integrity of the word in my mind.
we finished the speech, thank you!
第五篇：大學英語演講稿
good morning, ladies and gentlemen:
today i'm very happy to be here to share with you some of my thoughts on the topic of globalization. and first of all, i would like to mention an event in our recent history.
thirty years ago, american president richard nixon made an epoch-making visit to china, a country still isolated at that time. premier zhou enlai said to him, "your h(請關注)andshake came over the vastest ocean in the world - twenty-five years of no communication." ever since then, china and america have exchanged many handshakes of various kinds. the fundamental implication of this example is that the need and desire to communicate across differences in culture and ideology is not only felt by the two countries but by many other nations as well.
as we can see today, environmentalists from different countries are making joint efforts to address the issue of global warming, economists are seeking solutions to financial crises that rage in a particular region but nonetheless cripple the world's economy, and diplomats and politicians are getting together to discuss the issue of combating terrorism. peace and prosperity has become a common goal that we are striving for all over the world. underlying this mighty trend of globalization is the echo of e. m. forster's words, "only connect!"
with the it revolution taking place, traditional boundaries of human society fall away. our culture, politics, society and commerce are being sloshed into a large melting pot of humanity. in this interlinked world, there are no outsiders, for a disturbance in one place is likely to impact other parts of the globe. we have begun to realize that a world divided cannot endure.
china is now actively integrating into the world. our recent entry to the wto is a good example. for decades, we have taken pride in being self-reliant, but now we realize the importance of participating in and contributing to a broader economic order. from the precarious role in the world arena to our present wto membership, we have come a long way.
but what does the way ahead look like? in some parts of the world people are demonstrating against globalization. are they justified then, in criticizing the globalizing world? instead of narrowing the gap between the rich and the poor, they say, globalization enables developed nations to swallow the developing nations' wealth in debts and interest. globalization, they argue, should be about an earnest interest in every other nation's economic health.
we are reminded by karl marx that capital goes beyond national borders and eludes control from any other entity. this has become a reality. multinational corporations are seeking the lowest cost, the largest market, and the most favorable policy. they are often powerful lobbyists in government decision-making, ruthless expansionists in the global market place and a devastating presence to local businesses.
for china, still more challenges exist. how are we going to ensure a smooth transition from the planned economy to a market-based one? how to construct a legal system that is sound enough and broad enough to respond to the needs of a dynamic society? how to maintain our cultural identity in an increasingly homogeneous world? and how to define greatness in our rise as a peace-loving nation? globalization entails questions that concern us all.
like many young people my age in china, i want to see my country get prosperous and enjoying respect in the international community. but it seems to me that mere patriotism is not just enough. it is vitally important that we young people do more serious thinking and broaden our mind to bigger issues. and, there might never be easy answers to those issues such as globalization, but to take them on and give them honest thinking is the first step to be prepared for both opportunities and challenges coming our way. and this is also one of the thoughts that came to me while preparing this speech. thank you.
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